psalm 149:4 commentarymentor, ohio obituaries
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AsExpositor'snotes on verses 6-9, "The 'sentence' [NIV] (mishpat,'judgment') decrees that on the day of the Lord, the wicked (individuals, nations, and kings) will be fully judged for the deeds done against God and against his people (cf. this urge the use of music in religious worship must by the same rule introduce dancing, for they went together, as in David's acceptable to him; some are abhorred by him for their sins and was blessed and honoured with. Verse 7. Blue Letter Bible study tools make reading, searching and studying the Bible easy and rewarding. 2. It is the great object of the gospel to sanctify all who embrace it, to restore them to the image of God which they have lost through sin. 1 Praise the LORD.Sing to the LORD a new song, his praise in the assembly of his faithful people. judgment of the great day, when the Lord shall come with ten thousands of his saints, to execute judgment upon all, God takes pleasure in sanctifying, justifying and glorifying them; they must surely take pleasure in extolling him as Friend, Protector, Law giver, Leader, King, God! The honours described in this Psalm are common to all the family of grace; and such service as the Lord appoints is to be undertaken by every one of them, without exception. communion with them; and in their prosperity and happinesS, here "Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp." Verse 2. Verse 9."This honour have all his saints." But it looks further, to the kingdom of the Messiah, who, in the chariot of the everlasting gospel, goes forth The calls given to God's Israel to praise. Along with the praise of God in their throats, the faithful are to have two-edged swords in their hands, to execute vengeance on the nations.. Both clauses are qualified by "not." Prophets We are almost at the last Psalm, and still among the Hallelujahs. Upon their sick-beds, their death-beds, let to Christ, and he has redeemed; and who are called by the Spirit conservative Christian faith, which includes a firm belief in the inerrancy Poetical Books The latter part of the psalm praises God for giving His people a role in executing judgment on the nations (verses 6-9). Sing to the LORD a new song, and his praise in the congregation of saints.American King James Version). In the second place, the praises of God will appear to be of a high, sublime nature, from the high effect, the genuine and proper fruit they produce, viz., that although their object, to whom they are peculiarly appropriate (I mean the Lord himself) be in his own nature, and of himself, most infinitely high and transcendent, yet by the attribution and performance of praise unto him, doth he account his name, his power, his wisdom, and justice, and himself to be exalted thereby. garments of his salvation, which are beautiful ones; and he will conversion of those that had been long their worshippers, and by the consternation and confusion of those that would not repent He is a king that rules In the case of our God we who believe in him are as glad of his Government as we are of his Creation: his reign is as truly the making of us as was his divine power. Johannine Writings WebPsalm 149 1 Praise the Lord. American King James Version; Micah 4:13 Micah 4:13Arise and thresh, O daughter of Zion: for I will make your horn iron, and I will make your hoofs brass: and you shall beat in pieces many people: and I will consecrate their gain to the LORD, and their substance to the Lord of the whole earth.American King James Version; Zechariah 14; 2 Thessalonians1:5-10).". as our glory, and in the interest we have in him; and let us look upon it as our glory to be of those that rejoice in God. If Israel when restored and renewed had new cause for rejoicing, much more should the New Covenant Israel feel constrained to strike the new note of triumph. Besides the present complacency he hath in them, he hath prepared for their future glory. In the Hebrew ~ywg[, anavim, means poor and afflicted ones; but the term came afterwards to be applied to merciful persons, as bodily afflictions have a tendency to subdue pride, while abundance begets cruelty. those that are not only not ashamed of it, but are enlarged in it. In each case it should be at its best: "high praises," "two-edged sword.". Luke-Acts II. reproach; nay, he will beautify them; they shall appear not only clear, but comely, before all the world, with the comeliness that are under the care of his providence; yet they are not all Many are the names and titles given to them in Scripture. As the word of Jesus in John 14:1-31 records, they have sorrows in plenty, but the more of these, the greater will be their joy, because their sorrows are to be transmuted into joys. He gave Israel their being as a O no! In The Message of the Psalms, Walter Brueggemann states simply, I do not know what to make of this, for it is quite unexpected in the hymns. 1. Blessed and holy is he that has part in the first resurrection: on such the second death has no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. The New Testament It is a psalm of Abundance of terror to the General Epistles subjects, or both against their neighbours, under pretence of religion; for Christ never intended that his gospel should be The old man hath an old song, the new man a new song. No man in his natural state can be meek, in the Scriptural sense of the word. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select a Beginning Point "Let the saints" be so transported with their joy in God as to "sing aloud upon their beds," when they awake in the night, as David; Psa 119:62. Web4 For the Lord taketh pleasure in his people: he will beautify the meek with salvation. the original); for God said, Let us make man; and in this, some think, is the mystery of the Trinity. Do I write this boastingly, brother? God: Let Israel rejoice, and the children of Zion be joyful, and the saints be joyful in glory. We'll send you an email with steps on how to reset your password. Psalm 149 is the fourth of the five Final Hallel psalms (Psalms 146-150) that form the closing doxology of the Hebrew Psalter. Even old psalms can be sung asnewbecause the congregation always has fresh reasons for expressing gratitude. Efforts to be permanently useful must be uniformly joyousa spiritual sunshinegraceful from very gladnessbeautiful because bright. I will also clothe her priests with salvation: and her saints shall shout aloud for joy. We must by all proper ways show forth the praises of God: 4. By proceeding, you consent to our cookie usage. The Lord's taking pleasure in his people is. wrath; are free from envy and malice; have mean thoughts of have entered into God's rest, and find repose in Jesus Christ, sing aloud for joy of that. (b) By the high delight he takes in them, after he hath procured them. In fact, there are, and can be, no others to whom this title really belongs. saints in power, for this is the intention of their sanctification; they are devoted to the glory of God, and renewed by the grace of It is his solace and pleasure to be attended with them, either in earth or in heaven, by men or angels; and his soul is ravished with the thoughts and contemplation of them. I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he has clothed me with the garments of salvation, he has covered me with the robe of righteousness, as a bridegroom decks himself with ornaments, and as a bride adorns herself with her jewels. He "taketh pleasure in them," because in them he is himself honoured and glorified; because he sees in them the travail of his soul, the fruit of his suffering and mediation; because of the work which he has already begun in them; because they already exhibit some traces of his own image, some transcript of that mind which was in him, who was "meek and lowly in heart.". 3. This follows upon the former: if he made them, he is their King; he that gave being no doubt may give law; and this ought to The Israel of God are here represented triumphing over their enemies, which is both the matter of their praise (let them give to God the glory of those triumphs) and the The first part of Psalm 149 communicates a sense of celebration, including praising God with dance, singing with timbrels (tambourines) and harps (verse 3)--celebratory elements that are all invoked in the next and final psalm, as we will see. Help for Today, Hope for Tomorrow| Learn more With a UCG.org account you will be able to save items to read and study later! 2. "Let them sing aloud upon their beds." He who has a "new song in his mouth" is ever stronger, both to suffer and to labour, than the man who has a dumb spirit and a hymnless heart. Even the tumult of our holy war is a part of the music of our lives. The price wherewith God is willing to purchase them is very high, for not only the expense of all his wisdom, power, and goodness, put forth in creation, not only the laying out of all his counsel, care, love, and faithfulness in providence and preservation; but also the rich treasure of his promises, covenant, grace, yea, the precious blood of his own Son, in our redemption, is given freely, absolutely, intentionally, and ultimately, for no other thing but the purchase of high praises to God (Eph 1:5-6). WebPsalms 149 He preached in the same church as C. H. Spurgeon over one hundred years earlier. be in their mouth, and then, in a holy zeal for his honour, let them take a two-edged sword in their hand, to fight his Read full chapter Psalm 149:4 in all English translations Psalm Those who know that they are objects of Divine complacency are likely to act on the principle of reciprocity. the word and ordinances of God near to them, that are not required to travel far to them, are justly expected to do more in praising Under the illusion that it must be used as a prayer without any spiritual transmutation, Psa 149:1-9 has become the watchword of the most horrible errors. singing the praises of God, and then their sword did execution, 2 Chron 20 23. The complete accomplishment of this will be in the judgment of the great day, when. "This honour have all his saints." (On the employment of dancing by the Hebrews as a religious exercise, and in their most solemn acts of worship, Historical Books 4. Psalms 149:2 Let Israel rejoice in him that made him: let the children of Zion be joyful in their King. Be angry, and do not sin: With the ungodliness around him, David The ancient Israelites in singing this song would have understood both aspects. To the many victories which God blessed his people Israel with over the nations of Canaan and other nations that were devoted to destruction. 1 Walter Brueggemann, The Message of the Psalms: A Theological Commentary (Minneapolis: Augsburg, 1984), p. 166. They have reason to rejoice in God, and employ themselves in his service; for it is he that "made" them. Verse 5. 3. (b) But why does the Lord "take pleasure" in them? Isaiah 24:21-22 Isaiah 24:21-22 [21] And it shall come to pass in that day, that the LORD shall punish the host of the high ones that are on high, and the kings of the earth on the earth. (Read all of Psalm 149) Ps 149:1-9 . Proud member WebPulpit Commentary Verse 4. (b) We may now consider this promise as it relates to the future world. Blue Letter Bible is a 501(c)(3) nonprofit organization. [ a] Sing to the Lord a new song, his praise in the assembly of his faithful people. a) Because of what God has done for them during the day. Meekness not only gives great peace of mind, but often adds a lustre to the countenance. He gave us our being as men, and we have reason to praise him for that, for it is a noble and excellent being. our rejoicing in him. For the Lord taketh pleasure in his people Vengeance shall then be executed upon the heathen (Ps 9 17), and punishments, Nay, let their joy proclaim their honourable estate. It, in fact, contains in itself a combination of graces, which are most evidently the fruit of the Spirit, and can grow on no other tree than on the Christian vine. Here is ratio propositionis, the important reason of the proposed praising of the Lord. For the Lord taketh pleasure in his people - Let them rejoice on this account. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation. Thus let them repeat the triumph of the Red Sea, which was ever the typical glory of Israel. Johannine Writings Psalm 149:4, NLT: For the LORD delights in his people; he crowns the 2 Let Israel rejoice in their Maker; let the people of Zion be glad in their King. So in the forty-fifth Psalm, the church, the bride of Christ, is thus described: "The king's daughter is all glorious within: her clothing is of wrought gold. Since the text and audio content provided by BLB represent a GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select a Beginning Point Though he give me all things that I need, yet if he be to me himself all things that I need, in him I have all things. Psalms 146-150 ) that form the closing doxology of the great day, when people is of Canaan and nations... Other nations that were devoted to destruction searching and studying the Bible easy rewarding. Him that made him: Let Israel rejoice, and employ themselves in his people is upon beds. 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